The following is a commentary on Leviticus 25 found in cave 11 of the Dead Sea Scrolls. It could have written by a Nazarene, except for the fact that it predates the birth of Yeshua.

The document is very interesting as it speaks of a Messiah who it identifies as “EL” and “ELOHIM”. It also quotes Isaiah 61:2 substituting “Melchizadek” for YHWH.

This Melchizadek figure “shall atone for all the Sons of Light” thus “releasing them from the debt of all their sins” in a fulfillment of the true meaning of Yom Kippur and “establish a righteous kingdom”. This will be the fulfillment of the “Salvation” (Hebrew: Yeshua) proclaimed from the mountains in Isaiah 52:7 (which in context would identify this Melchizadek with the servant of Isaiah 53. This figure is then identified with the Messiah who is “cut off” in Daniel 9:26. This makes the blocks of seven years in Daniel 9:24-27 to tie in with the “year of favor” of Isaiah 61:1-3 and thus as the ultimate fulfillment with Lev. 25:13 as a fulfillment of the Day of Atonement. Finally this connects to a prophetic fulfillment of the blowing of the trumpet in Lev. 25:9.

And now, without further adue, The Melchizadek Document:

And concerning what Scripture says:

And what is also written:

the interpretation is that it applies to the Last Days and concerns the captives,
just as Isaiah said:

(…) just as (…) and from the inheritance of Melchizedek, for (… Melchizedek) , who will return them to what is rightfully theirs. He will proclaim to them the Jubilee, thereby releasing them from the debt of all their sins. He shall proclaim this decree in the first week of the jubilee period that follows nine jubilee periods.

Then the “Day of Atonement” shall follow after the tenth jubilee period, when he shall atone for all the Sons of Light, and the people who are allotted to Melchizedek. (…) upon them (…) For this is the time decreed for the “Year of Melchizedek’s favor“, and by his might he will judge Elohim’s holy ones and so establish a righteous kingdom, …as it is written about him [Melchizedek] in the Songs of David:

Scripture also says about him [Melchizedek]:

Concerning what scripture says:

the interpretation applies to Belial and the spirits predestined to him, because all of them have rebelled, turning from Elohim’s precepts and so becoming utterly wicked.  Therefore Melchizedek will thoroughly prosecute the vengeance required by Elohim’s statutes. Also, he will deliver all the captives from the power of Belial, and from the power of all the spirits destined to him. Allied with him will be all the
“righteous Elohim” (Isa. 61;3).

(The …) is that whi(ch …all) the Elohim. The visitation is the Day of Salvation that He has decreed through Isaiah the prophet concerning all the captives, inasmuch as Scripture says:

This scriptures interpretation: “the mountains” are the prophets, they who were sent to proclaim Elohim’s truth and to prophesy to all Israel. “The messengers” is the Anointed (Messiah) of the spirit, of whom Daniel spoke:

The “messenger who brings good news, who announces Salvation” is the one of whom it is written:

This scripture’s interpretation: he is to instruct them about all the periods of history for eternity (… and in the statutes) of the truth. (…) (…. dominion) that passes from Belial and returns to the Sons of Light (….) (…) by the judgment of Elohim, just as t is written concerning him:

“Zion” is the congregation of all the sons of righteousness, who uphold the covenant and turn from walking in the way of the people. “Your Elohim” is Melchizedek, who will deliver them from the power of Belial.

Concerning what scripture says:

— the rest of the document has not survived–